χαιρετε

That’s a new Koine word I learnt. It’s translated rejoice and is also used to say hello. Transliteration is ‘chairete’. Which makes me think of ‘charity’. However the word translated ‘charity’ in the Bible is αγάπη (agape) which is selfless love. And in the middle of researching that I discovered the greek word for cookies, μπισκότα (biskóta).

But enough of the greeting. I didn’t mean to get into the subject quite so soon as that.

I’ve found since my post on my study intentions that I lose interest if I set my research subject up beforehand and don’t have any motivation than presenting a report on it. So, instead I’m going to sum up what I’ve learn at the end of each month. I don’t have a lot for May because I didn’t think of recording at the time and my mind is a bit of a muddle today (a week ago when I wrote this) But I still learnt things.

In Greek:

Upsilon is hard to pronounce. Both the name of the letter and the letter itself.

Saint and sanctify have the same root in Greek. (I suspected that was the case, but didn’t know.)

There is only one kind of article. In English we have two. The definite (the) and the indefinite(a). Koine Greek only has a definite article, but it has multiple forms because like most languages it’s more complex than English. (English has it’s one complexities, but they’re mostly from inconsistencies of pronunciation and spelling as opposed to grammar. But them as a native speaker, I have it easy.)

Music:

Concertos always have three movements.

Some people don’t appreciate flutes as much as they should.

Clarinets come in different sizes

Writing:

Procrastination is really easy.

My secret project, SubM, is prone to theological discourses.

Copywriting is really hard. Even when it’s just explaining my editing services.

If I, living in Australia, do an editing job for someone in another country that is classified as an export.

Reading:

The first few books of The City of God aren’t as complex as I expected. Also Augustine is very thorough. He demolishes the arguments the pagan Romans had against the Christians, them he turns to history and shows how the Roman’s gods didn’t help them. Them he turns to another bit of history and shows how the gods didn’t help them their either. Repeat that several more times also showing the depravity of the gods and how they didn’t help other people groups either. I’ve learnt some history. I’m ready for something new.

Also Patrick Carr has a definite style to his stories. There’s always someone evil who has gotten some unknown and prohibited power. And they’re hunting the hero down, while he tries to figure out  what’s going on. They usually move in before they’re seen. But I don’t mean that in a bad way. Just because I’ve noticed his style, doesn’t mean  his books are unimpressive. They’re wonderfully deep.

I’m hoping to get back to my regular posting next week. I’ve just been feeling a little overwhelmed by life lately.